Photo Image
Table of the Mountain Farmstead Trip |
|||
The Davis Cabin was built around
1900. |
|||
The house was moved to its present
location from the Indian Creek and Noland Divide areas near Bryson City,
N. C. |
|||
The springhouse pictured here was moved from Cataloochee,
N. C. |
|||
The springhouse provided not only a reliable water
source but also helped preserve perishable goods such as butter, eggs
and milk. |
|||
Here are the tools for wash day: tin washtubs, a washboard,
fire for heating the water, paddle and bench for pounding. |
|||
Sarah demonstrates using the washboard. |
|||
Here is Sarah preparing the board with lye soap. |
|||
Wring it out! |
|||
A significant amount of time was devoted to washing,
mending, ironing, and sewing clothing. |
|||
Women's Work vollunteers demonstrate making lye soap
made from the ashes from the ash hopper. |
|||
This plaque explains how lye soap it made. Notice
that some kind of animal fat is required to make the soap. |
|||
These photos depict settlers and the mundane chore
of wash day. |
|||
The blacksmith shop. |
|||
The interior of the blacksmith shop shows some of
the tools needed in the trade. Some tools include the anvil, billows,
buckets of water, tongs, hammer, leather aprons and gloves, and safety
goggles. |
|||
The barn was a central component of rural farm life. |
|||
Before the invention of square bailers, farmers created
haystacks surrounded by a fence to store and protect needed hay for the
winter. |
|||
Livestock on a farm around the turn of the century
might include cows, pigs, chickens, guinneas, goats, horses, mules, or
oxen. |
|||
This corn crib and gear shed was moved to the site from Indian Creek near Bryson City. The toolshed housed farm equipment like plows, harrows, cythes, hoes, and rakes. "A wagon loaded with ears of dried corn was driven under the shed portion of this structure and the corn was tossed over the log wall into the crib." This corn crib most probably held corn for livestock due to its proximity to the barn and other livestock areas. {See footnote for source.} |
|||
Fields of corn--the single most importannt crop to
early settlers in the mountain region. |
|||
This corn crib was moved Thomas Divide near Bryson City. "Because of its many uses, corn was the most important crop on mountain farms. The crib protected the dried ears from the weather and animals. The crib originally included a hinged section of roof that could be propped open to make loading corn easier. The small door on the front was used only for removing corn from the crib" {See footnote for source.} |
|||
A kitchen garden was typical on mountain farms. Notice
that the garden is fenced, but the pasture is open. Some items in the
garden include melons, squashes, beans, potatoes and herbs for seasoning. |
|||
This split rail fence was popular on mountain farms
due to the easy transport of the rails. When the fence was needed on another
portion of the farm, it was simply dis-assembled and re-assembled where
needed. |
|||
These gourds housed birds, which were especially effective
at keeping insect populations in check. |
|||
The apple house was used to store the families horde
of fruit. This structure was moved to the Farmstead from Cataloochee which
had commercial orchards for a time. |
|||
Apples were preserved by stringing, drying, or sulphuring,
a special process in which sulphur is used to draw all the moisture out,
preventing spoiling. |
|||
Volunteers at the Mountain Life festival peel apples
in preparation for making apple butter. |
|||
Mrs. Dunford helps chop apples for the apple butter
in this photo taken at the Mountain Life festival. |
|||
Constant stirring is essential when making apple butter
to prevent scorching over the fierce heat of the fire. |
|||
The apple butter pot is made of copper. |
|||
Here is the finished product--rich, deliscious apple
butter to enjoy on cold winter mornings! |
|||
Another important resource used for sweetener was
sugar cane, shown here at the Farmstead. |
|||
These Swain High students prepare the harness and
other equipment needed for squeezing the cane. The horse is attached to
a pole which is attached to the press mechanism. As the horse walks in
a circle around the press, the gears of the press are turned and the sap
is squeezed from the stalks of cane. |
|||
The cut cane is fed through the metal rollers of the
press. |
|||
The green sap gets filtered and prepared for heating. |
|||
A roaring fire is needed to keep the molasses oven
at a constant temperature. |
|||
Then it is time to stir and skim, stir and skim, stir
and skim, stir and skim, stir and skim, stir and skim, stir and skim,
stir and skim, stir and skim, stir and skim, stir and skim, stir and skim,
stir and skim... |
|||
The finished product makes all that stirring and skimming
worthwhile! Molasses could be used for a variety of sweetening purposes. |
|||
The chicken house. |
|||
The outhouse was located close enough to the house
for an emergency and far enough away to keep the smell as unobtrusive
as possible. |
|||
The bee gums housed valuable bee colonies which could
be "tamed" or trained to build their hives in the bee gums which
allowed settlers to have a ready supply of honey for sweetener. |
|||
The woodshed was an important structure on a mountain farm. "Wood provided heat during the winter and fuel for cooking year-round. After a fire had warmed a room or cooked a meal, the ashes were also put to use. Dusting the leaves of garden plants with ahes was a common method of insect contol." The ashes also added depleted nutrients to the soil. Notice the ash hopper located in the bottom right corner. {See footnote for source.} |
|||
Mountain settlers were accustomed to using every available
resource. Indeed it was their frugal nature that allowed them to survive.
Shown here are house-hold items made from the left-over shucks of corn. |
|||
In addition to cornshuck dolls, shucks were also used
as rugs, mats, chair bottoms, mattress stuffing, bedding for animals and
livestock, brooms, and insulation from the bitter winter winds. |
|||
Shown here are some of the products made from corn
and the tools made especially to complete those tasks. |
|||
Flax was grown as a plant and the inner fibers were
conditioned for making cloth. |
|||
First the flax is threshed by combing it through the
metal teeth of the comb. |
|||
Medicinal plants were crucial to treating ailments
of mountain people. Doctors were few and far between, so settlers learned
how to treat common illnesses and injuries themselves using the treasures
from the nearby forrests. |
|||
Mountian music allowed settlers to forget their troubles
and served as a poinant reminder of times gone by in homelands far away.
Traditional intruments include dulcimers, fiddles, mandolines, harps,
guitars, and other stringed instruments. Pianos and organs were especially
prized, but their heavy weight prevented many families from taking their
instruments with them when they moved over the rugged mountains. |
|||
Wool was also used for clothing. The wool must be
carded and then spun onto spindles. |
|||
Shown here is Sylvia Idom spinning on an old-fashioned
spinning wheel. |
|||
Carding the wool required brushing all of the knots
out of the wool which maked the fibers smooth and manageable. |
|||
Before the days of commercial canning homesteaders
employed any means possible to preserve food during the harsh winters
of the Smoky Mountains. |
|||
Shown here are some of the tools needed for food preservation,
including canning, drying, or salting. |
|||
Crocks were favored containers, and later glass jars
with metal lids and rings made canning much easier than before which allowed
homesteaders to save more food and more varieties of food for the winter. |
|||
Leather britches is a term given to strung green beans
hung to dry. When the beans were needed for a meal they were soaked in
water and re-hydrated for cooking. |
|||
Hominy is made from bleached corn kernals. The corn
is leached with lye, a chemical produced from wood ashes. Then it is washed
several times before being cooked to tenderness and then canned. Corn
was the staple of mountain life, and it could be used in a plethora of
ways. |
|||
Hilda Woodard, Museum volunteer, lives the life she
often portrays at the Farmstead. She and her mother make hominy for both
the Women's Work Festival and the Mountain Life Festival. |
|||
Someone's job is to stir the hominy to keep it burning.
These types of chores required more than one person. |
|||
Making hominy is a slow process requiring lots of
patience. |
|||
A view to the inside, this photograph of the Davis
Cabin gives a glimpse of the interior of the house. |
|||
The smokehouse stored valued meat for the winter in
a building close to the house to keep it secure and close at hand. Although
mountain settlers enjoyed a variety of meat including venison, bear, beef,
poultry, and wild game birds, the smokehouse contained primarily pork,
a staple of their diet. |
|||
The Davis Cabin from the
back. notice the kitchen at the back of their house and the two fireplaces.
Mountain settlers were cautious of fire, and many fireplaces were leaning
away from the house on purpose. Many were not attached as permanent fixtures
to homes. These fireplaces were propped up with a long pole. If a fire
started in the chimney, someone would run outside, knock down the stick
and the chimney would fall away from the house. |
|||
| Information on this page obtained from Mountain Farm Museum, Tom Robbins, Great Smoky Mountains Natural History Association and the National Park Service, Gatlinburg. Additional information was gathered from activities at the Museum's Women's Work Festival held on June 16, 2002 and the Mountain Life Festival held on September 21, 2002. Most of the information came from my experiences in the mountains and the years of research and hands-on learning I received at the hands of my parents, aunts, and grandparents. My Great Grandmother Deanie Mills was the source of my interest in the subject and helped inspire my subsequent passion for learning about and sharing the beauty and functionality of mountain crafts and traditions. My parents, Fred and Brenda Cable, gave me many opportunities to create memories about mountain life. Through gardening, canning, quilting, slaughtering and smoking pigs, and general homesteading chores they taught me the value of hard work and the rewards reaped from that labor. Pork tenderloin with gravy and eggs and biscuits smothered in blackberry jelly on a cold winter morning made every sacrifice worth it. Most of the time what should have been work was actually fun, and in retrospect those were the happiest days of my life. | |||
All photographs used in this
table are the property of Pat Dunford. |
|||